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The positions of the thinkers covered are grouped under the topics of ontology, epistemology, moral theory, and political philosophy.
Fundamental questions belonging to these categories show up in Chinese philosophy, just as they do in Western thought.
The most famous of these theses is the injunction that one ought to be concerned for the welfare of people in a spirit of "impartial concern" (jian'ai) that does not make distinctions between self and other, associates and strangers, a doctrine often described more simplistically as "universal love." Mozi founded a quasi-religious and paramilitary community that, apart from propagating the ten theses, lent aid to small states under threat from military aggressors with their expertise in counter-siege technology. In these ways, Mohist ideas survived well into the early imperial era, albeit by being absorbed into other Chinese philosophical traditions. Early sources identify him variously as a contemporary of Confucius or as living after Confucius' time. According to tradition, he studied with Confucian teachers but later rebelled against their ideas.
Along with the Confucians, the Mohists were one of the two most prominent schools of thought during the Warring States period (403-221 B. E.), although contemporary sources such as the Hanfeizi and the Zhuangzi indicate that the Mohists had divided into rival sects by this time. E., later Mohists wrote the earliest extant Chinese treatise on logic, as well as works on geometry, optics and mechanics. Modern scholars generally believe that Mozi was active from the late 5th to the early 4th centuries B. E., before the time of the Confucian philosopher Mencius, which places him in the early Warring States period (403-221 B. As was the case with Confucius, Mozi probably traveled among the various contending states to present his ideas before their rulers in the hope of obtaining political employment, with an equal lack of success.
They believe that the greatest fear human beings have is the fear of their own deaths, and that this fear is a barrier to spiritual enlightenment.